Ash Wednesday
Grace, mercy and
peace be unto you from God who is Creator, Christ and Comforter. Amen
♪ Ring around the rosy
A pocketful of posies
"Ashes, Ashes"
We all fall down ♫
A pocketful of posies
"Ashes, Ashes"
We all fall down ♫
As a child, that was
one of my favorite games to play at home and at school – and my sole connection
to the meaning ashes until I became a Lutheran.
This rhyme goes
back to the Great Plague of London in 1665 (bubonic plague) or perhaps even
before that when the first outbreak of the Plague hit England in the 1300's.
The symptoms of the plague included a rosy red rash in the shape of a ring on
the skin (Ring around the rosy). Pockets and pouches were filled with sweet
smelling herbs (or posies) which were carried due to the belief that the
disease was transmitted by bad smells. The term "Ashes Ashes" refers
to the cremation of the dead bodies!
We, as God’s people, gather here
year in and year out on Ash Wednesday not to sing children’s rhymes, but to
remind ourselves that we serve a God who didn’t think that death was too far to
go to show just how much we are loved.
We gather here to look at our own
mortality and realize that not a one of us gets out of this life alive. We all will die – someday. This whole intimate relationship with One God
started way back in the beginning…in Genesis…when God began a relationship with
human beings by forming us from the dust of the earth and blowing into us a
spirit that craves relationship with God and others. God continues to be in relationship when God chose
Abram to leave his homeland and to become a follower of God.
One day, by the oaks of Mamre,
Abraham had three visitors who told him that he and Sarah would have a
son. They laughed at the idea of such a
thing happening to them when they were so old and dried up.
These visitors told Abraham that
they were going to destroy Sodom where Lot, Abraham’s nephew and family
lived. Abraham began to bargain with the
LORD to see if he could spare his nephew’s life. He, in the bargaining said in Genesis 18.27…‘Let me take it upon myself to speak to the Lord, I who am but dust and
ashes.
Out of the dust and ashes came
Isaac, who had two sons, Esau and Jacob, who had sons and daughters, right on
up the line to us today – as descendants of the promise.
God was there when Moses walked with
the people 40 years in the dust of the desert.
God showed up when Jonah went to that great city of Nineveh as it sat in
the ashes and dust of repentance. God
was with Job as his friends tried to console him at the great loss of all that
he had as Job sat on the ash heap scraping the sores on his skin.
God kept actively seeking
relationship with God’s people right up to sending the Son, Jesus, descendant
of Abraham and follower of the faith of his fathers. He reminded his disciples of the cost of
following him – death – as today we begin that walk with Jesus from Jerusalem
to Calvary; and we remember this with grinding gritty Palm Sunday ashes into
our foreheads to mark us as we hear these words, “Remember that you are dust and to dust you shall return.”
We, who
are but dust and ashes, walk with Jesus through his last days and we remember,
we re-member…are mindful again…(for that is what remember means) how he
willingly, lovingly, painfully died for all of our sins. And how in his death, we also find life –
abundant, rich, grace-filled life – not because we deserve it…far from it! This life – this abundant life – is simply
because that is who God is.
Love
Amazing, saving, redeeming
love.
Ann Weems has a poem entitled Lent that I would like to share with you.
Lent is the time to take the time
to
let the power of our faith story take hold of us,
a time to let events
get
up and walk around us,
a time to intensify
our
living into Christ,
a time to hover over
the
thoughts of our hearts,
a time to place our feet in the
streets of Jerusalem
or
to walk along the sea and listen to his word,
a time to touch his robe
and
feel the healing surge through us,
a time to ponder and a time to
wonder…
Lent is a time to allow a fresh
new taste of God!
Jan L. Richardson speaks it this
way:
So let the ashes come
as beginning
and not as end;
the first sign
but not the final.
Let them rest upon you
as invocation and invitation,
and let them take you
the way that ashes know
to go.
as beginning
and not as end;
the first sign
but not the final.
Let them rest upon you
as invocation and invitation,
and let them take you
the way that ashes know
to go.
May they mark you
with the memory of fire
and of the life
that came before the burning:
the life that rises and returns
and finds its way again.
with the memory of fire
and of the life
that came before the burning:
the life that rises and returns
and finds its way again.
See what shimmers
amid their darkness,
what endures
within their dust.
See how they draw us
toward the mystery
that will consume
but not destroy,
that will blossom
from the blazing,
that will scorch us
with its joy.
amid their darkness,
what endures
within their dust.
See how they draw us
toward the mystery
that will consume
but not destroy,
that will blossom
from the blazing,
that will scorch us
with its joy.
May God’s amazing love and joy find newness and freshness in
your life as we journey to the cross this Lenten season.
In the name of the Father and of the + Son and of the Holy
Spirit. Amen